Mary’s work was finished. She sat upright in her straight-backed chair before the table, her eyes half closed. It seemed so odd to see those little work-worn hands idle upon her lap. She seized at the chance of changing the subject.!

There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.” She was resting, after a morning of grim work, on a bench outside the hospital, struggling with clenched, quivering hands against a craving to fling herself upon the ground and sob. And he had found her there; and had sat down beside her.

“And those that have gone before?” she demanded. “Those that have won the ground from where we are fighting. Had they no need of patience? Was the cry never wrung from their lips: ‘How long, oh Lord, how long?’ Is it for us to lay aside the sword that they bequeath us because we cannot hope any more than they to see the far-off victory? Fifty years I have fought, and what, a few years hence, will my closing eyes still see but the banners of the foe still waving, fresh armies pouring to his standard?” She was following his wishes and going down into the country. They did not meet again until after the war. “Oh, we can all persuade ourselves that we are the Heaven-ordained dictator of the human race,” he answered. “Love of power is at the bottom of it. Why do our Rockefellers and our Carnegies condemn themselves to the existence of galley slaves, ruining their digestions so that they never can enjoy a square meal. It isn’t the money; it’s the trouble of their lives how to get rid of that. It is the notoriety, the power that they are out for. In Carleton’s case, it is to feel himself the power behind the throne; to know that he can make and unmake statesmen; has the keys of peace and war in his pocket; is able to exclaim: Public opinion? It is I.”